they are all equally cautious of offending. Polite People contradict
No body, but conform to all Ceremonies that are fashionable with
Regard to the Time and the Places they are in; and a courtly Infidel
will observe Decency at Church, and a becoming Carriage there, for the
same Reason that he does it at a Ball, or in the Drawing-Room.

Hor. As to Indulgences and large Allowances, the _Roman Catholicks_
out-do us far, especially the _Jesuits_, who certainly are the most easy
_Casuists_ in the World.

Cleo. They are so; but it is only in the Management of those, whose
Consciences are under their Direction. A Jesuit may tell a Man such or
such Things are allow'd to Him in particular, and give him Reasons for
it from his Quality, or the Post he is in, from the State of his
Health, his Temperament, his Age, or his Circumstances: But he'll not
deny or explain away the Self-denial and the Mortification in general,
that are commanded in the Gospel. When you come to this Point, he'll
not lessen the Difficulty and Irksomeness of Christian Duties to Human
Nature and the Flesh; but he'll refer you to the Founder of his Order,
and the great Self-denial he practis'd: Perhaps he'll relate to you,
how that Saint watch'd his Arms all Night, after he had dedicated
them, together with his Life, to the _Virgin Mary_. But that the Gospel
requires a literal Mortification of the Flesh, and other hard Tasks
from us, is the very Basis which the Pope's Exchequer is built upon.
He could have no Colour for enjoining Fasting and Abstinence, if it
was not supposed, that he had a Warrant for it from the New Testament.
It is this Supposition, that brings all the Grist to his Mill; and
thus a Man may eat Flesh in Lent, without a Sin; but tho' he can get
the Meat perhaps for Nothing, he shall pay for the Liberty of Eating
it. Buying Absolutions implies the Consciousness of having committed a