behave according to the Condition they are in, and the Principles as
well as Privileges they lay claim to. Reform'd Divines own themselves
to be fallible: They appeal to our Reason, and exhort us to peruse the
Scripture Ourselves. We live in a Country where the Press is open;
where all Men are at full Liberty to expose Error and Falshood, where
they can find them; and No body is debarr'd from Writing almost any
Thing, but Blasphemy and Treason. A Protestant Clergy ought always to
remember the Reasons, which their Predecessors alledg'd for separating
themselves from the _Roman_ Communion, and never to forget, that the
Haughtiness and Luxury of the Prelates, as well as the Covetousness,
the Insolence, and barefac'd Encroachments of the Clergy, were a
considerable Part of the Complaints against Popery. No equitable
Guides, that have open'd our Eyes to see the Frailties of others,
ought to expect from us, that in Regard to themselves we should keep
them shut close, and never look upon their Behaviour. The _Roman_
Pastors, who keep their flocks in the Dark, teach them blind
Obedience, and never vouchsafe to argue with 'em any more than if they
were real Sheep. They don't advise Men to read the Bible, but such
Books of Devotion as their Priests shall think proper for them; and
are so far from appealing to their Judgment, that they conjure them,
on Pain of Damnation, never to trust their Reason, but implicitly to
believe whatever the Church shall require of them.

Hor. You put me in Mind of Father _Canaye_, the Jesuit in St. _Evremond_.
No Reason! No Reason at all!

Cleo. Where the Clergy are possess'd of, and keep up this Authority
over the Laity, and the Secular Arm is at their Devotion, to punish
whom they condemn, they need not be nice or circumspect in their
Manner of Living; and no Pomp or Luxury will easily lessen them in the