Wagner's "Tristan und Isolde"; an essay on the Wagnerian drama by George Ainslie Hight
page 33 of 188 (17%)
page 33 of 188 (17%)
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I must apologize for these extracts to those of my readers who are able to follow the original, and I hope that others may yet feel something of the warmth of Wagner's language even in the feeble shadow of a very free paraphrase. Many more might be gathered from his works to show how vivid and forcible was Wagner's prose when he once threw off the restraint of cold logical reasoning. Other passages well worthy of perusal as specimens of his better style are the description of the theatrical sunset in _le Prophete_, and especially the admirably worked-out metaphor of the _Volkslied_ as a wild flower in vol. iii. of his collected works, pp. 309 and 372 seq. [Footnote 9: _Ges. Schr_., iii, p. 298.] Very different views have been expressed about Wagner in his capacity of philosopher. To some he appears as a verbose dilettante totally unable to put two ideas logically together, while others look up to him as a teacher of the profoundest truths. I cannot say that either view is wrong. On the one hand he possessed the deep insight which is the first qualification for a philosopher, but is found in so few; on the other he lacked the patience to express himself logically, feeling that in his art he wielded a far more powerful means of persuasion than logic. Those who persevere in studying his writings until they master what he really was aiming at cannot fail at last to admit that as philosopher he is at least suggestive, as art-critic he is amongst the very first of all times, worthy of a place beside Plato,[10] Lessing, Ruskin. [Footnote 10: See Note II. at end of this chapter.] |
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