Wagner's "Tristan und Isolde"; an essay on the Wagnerian drama by George Ainslie Hight
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page 7 of 188 (03%)
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style. The days are long past when the terms "charlatan," "amateur,"
"artistic anarchist" could be applied to him with impunity, and it is fully recognized by all who have any title to speak that Wagner, so far from being a revolutionary destroyer, was, like all true reformers--Luther, for example, or Jeremiah or Sokrates--an extreme conservative. Those who like Walt Whitman preach libertinism in the name of democracy do not want reform; they are satisfied with things as they are. Wagner battled, both in music and in literature, for _der reine Satz_--purity of diction as against the untidy licence which was then and still is fashionable among weak-kneed artists and a thoughtless public.[2] [Footnote 2: It is perhaps still necessary to produce some warrant for these statements. The deep-rooted conservatism of Wagner's character is a prominent feature of all his literary work, and especially noticeable in his educational schemes, as, for example; the report on a proposed Munich school of music, with its text: "The business of a Conservatory is to conserve." On his musical diction the testimony of Prof. S. Jadassohn will probably be considered sufficient by most people. He writes: "Wagner's harmonies are clear and pure; they are never arbitrary, nor coarse nor brutal, but throughout conscientious and clean according to the strict rules of pure diction (_des reinen Satzes_). Consequently the sequences and combinations of the chords and the course of the modulation are easily followed by those who know harmony. Similarly, his polyphonic style is easily intelligible to the trained contrapuntist"--and more to the same effect, Jadassohn is here only expressing what every competent musician knows. Before the first performance at Bayreuth in 1876 Wagner's last word to the artists was: _Deutlichkeit_--"clearness"--a word which sums up all his technical teaching throughout his life.] |
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