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Passages from the French and Italian Notebooks, Complete by Nathaniel Hawthorne
page 6 of 504 (01%)
originally built is still kept up, and those of England, where it has
been superseded for centuries; for here, in the recess of every arch of
the side aisles, beneath each lofty window, there was a chapel dedicated
to some Saint, and adorned with great marble sculptures of the
crucifixion, and with pictures, execrably bad, in all cases, and various
kinds of gilding and ornamentation. Immensely tall wax candles stand
upon the altars of these chapels, and before one sat a woman, with a
great supply of tapers, one of which was burning. I suppose these were
to be lighted as offerings to the saints, by the true believers.
Artificial flowers were hung at some of the shrines, or placed under
glass. In every chapel, moreover, there was a confessional,--a little
oaken structure, about as big as a sentry-box, with a closed part for the
priest to sit in, and an open one for the penitent to kneel at, and
speak, through the open-work of the priest's closet. Monuments, mural
and others, to long-departed worthies, and images of the Saviour, the
Virgin, and saints, were numerous everywhere about the church; and in the
chancel there was a great deal of quaint and curious sculpture, fencing
in the Holy of Holies, where the High Altar stands. There is not much
painted glass; one or two very rich and beautiful rose-windows, however,
that looked antique; and the great eastern window which, I think, is
modern. The pavement has, probably, never been renewed, as one piece of
work, since the structure was erected, and is foot-worn by the successive
generations, though still in excellent repair. I saw one of the small,
square stones in it, bearing the date of 1597, and no doubt there are a
thousand older ones. It was gratifying to find the cathedral in such
good condition, without any traces of recent repair; and it is perhaps a
mark of difference between French and English character, that the
Revolution in the former country, though all religious worship disappears
before it, does not seem to have caused such violence to ecclesiastical
monuments, as the Reformation and the reign of Puritanism in the latter.
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