affection for each other. The sister seemed to have the commanding
spirit, for Endymion was calm, but if he were ruled by his sister, she
was ever willing to be his slave, and to sacrifice every consideration
to his caprice and his convenience.

The year 1829 was eventful, but to Ferrars more agitating than anxious.
When it was first known that the head of the cabinet, whose colleague
had been defeated at Clare, was himself about to propose the
emancipation of the Roman Catholics, there was a thrill throughout the
country; but after a time the success of the operation was not doubted,
and was anticipated as a fresh proof of the irresistible fortunes of the
heroic statesman. There was some popular discontent in the country
at the proposal, but it was mainly organised and stimulated by the
Dissenters, and that section of Churchmen who most resembled them.
The High Church party, the descendants of the old connection which had
rallied round Sacheverell, had subsided into formalism, and shrank from
any very active co-operation with their evangelical brethren.

The English Church had no competent leaders among the clergy. The spirit
that has animated and disturbed our latter times seemed quite dead, and
no one anticipated its resurrection. The bishops had been selected from
college dons, men profoundly ignorant of the condition and the wants of
the country. To have edited a Greek play with second-rate success, or
to have been the tutor of some considerable patrician, was the
qualification then deemed desirable and sufficient for an office, which
at this day is at least reserved for eloquence and energy. The social
influence of the episcopal bench was nothing. A prelate was rarely seen
in the saloons of Zenobia. It is since the depths of religious
thought have been probed, and the influence of woman in the spread
and sustenance of religious feeling has again been recognised, that