not settle his quarrel with the utilitarians, for they are not to be
pacified by a recital of the poet's avocations. They would remind him
that the world claims the whole of his time. If, after a day of
strenuous activity, he hurries home with the pleasant conviction that he
has earned a long evening in which to woo the Muse, the world is too
likely to peer through the shutters and exclaim, "What? Not in bed yet?
Then come out and do some extra chores." If the poet is to prove his
title as an efficient citizen, it is clear that he must reveal some
merit in verse-making itself. If he can make no more ambitious claims
for himself, he must, at the very least, show that Browning was not at
fault when he excused his occupation:

I said, to do little is bad; to do nothing is worse,
And wrote verse.
[Footnote: Ferishtah's Fancies.]

How can the poet satisfy the philistine world that his songs are worth
while? Need we ask? Business men will vouch for their utility, if he
will but conform to business men's ideas of art. Here is a typical
expression of their views, couched in verse for the singer's better
comprehension:

The days of long-haired poets now are o'er,
The short-haired poet seems to have the floor;
For now the world no more attends to rhymes
That do not catch the spirit of the times.
The short-haired poet has no muse or chief,
He sings of corn. He eulogizes beef.
[Footnote: "The Short-haired Poet," in _Common-Sense_, by E. F. Ware.]