Marcus Aurelius observes that "a spider is proud when it has caught a fly,
a man when he has caught a hare, another when he has taken a little fish
in a net, another when he has taken wild boars, another when he has taken
bears, and another when he has taken Sarmatians;" [4] but this, if from
one point of view it shows the vanity of fame, also encourages us with the
evidence that every one may succeed if his objects are but reasonable.

Alexander may be taken as almost a type of Ambition in its usual form,
though carried to an extreme.

His desire was to conquer, not to inherit or to rule. When news was
brought that his father Philip had taken some town, or won some battle,
instead of appearing delighted with it, he used to say to his companions,
"My father will go on conquering, till there be nothing extraordinary left
for you and me to do." [5] He is said even to have been mortified at the
number of the stars, considering that he had not been able to conquer one
world. Such ambition is justly foredoomed to disappointment.

The remarks of Philosophers on the vanity of ambition refer generally to
that unworthy form of which Alexander may be taken as the type--the idea
of self-exaltation, not only without any reference to the happiness, but
even regardless of the sufferings, of others.

"A continual and restless search after fortune," says Bacon, "takes up too
much of their time who have nobler things to observe." Indeed he elsewhere
extends this, and adds, "No man's private fortune can be an end any way
worthy of his existence."

Goethe well observes that man "exists for culture; not for what he can
accomplish, but for what can be accomplished in him." [6]