of our fellow-men. I doubt whether in any other respect it will seem to
repay perusal, and to most persons probably certain extracts, not too
numerous, would appear sufficient.

The writings of the Apostolic Fathers have been collected in one volume by
Wake. It is but a small one, and though I must humbly confess that I was
disappointed, they are perhaps all the more curious from the contrast they
afford to those of the Apostles themselves. Of the later Fathers I have
included only the _Confessions_ of St. Augustine, which Dr. Pusey selected
for the commencement of the _Library of the Fathers_, and which, as he
observes, has "been translated again and again into almost every European
language, and in all loved;" though Luther was of opinion that St.
Augustine "wrote nothing to the purpose concerning faith." But then Luther
was no great admirer of the Father. St. Jerome, he says, "writes, alas!
very coldly;" Chrysostom "digresses from the chief points;" St. Jerome is
"very poor;" and in fact, he says, "the more I read the books of the
Fathers the more I find myself offended;" while Renan, in his interesting
autobiography, compared theology to a Gothic Cathedral, "elle a la
grandeur, les vides immenses, et le peu de solidite."

Among other devotional works most frequently recommended are Thomas a
Kempis' _Imitation of Christ_, Pascal's _Pensees_, Spinoza's _Tractatus
Theologico-Politicus_, Butler's _Analogy of Religion_, Jeremy Taylor's
_Holy Living and Dying_, Bunyan's _Pilgrim's Progress_, and last, not
least, Keble's beautiful _Christian Year_.

Aristotle and Plato again stand at the head of another class. The
_Politics_ of Aristotle, and Plato's _Dialogues_, if not the whole, at any
rate the _Phaedo_, the _Apology_, and the _Republic_, will be of course
read by all who wish to know anything of the history of human thought,