Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians by Elias Johnson
page 24 of 253 (09%)
page 24 of 253 (09%)
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Indian corresponding exactly to the note he utters.
When Mary Jemmison had been formally named De-he-wa-mis, they called her daughter and sister, and treated her in all respects as if she had been born among them and the same blood flowed in her veins, or rather, they were accustomed to be more kind to captives than to their own children, because they had not been inured to the same hardships. There was no difference in the cares bestowed, no allusion was ever made to the child as if it belonged to a hated race, and it never felt the want of affection. Mary said her tasks were always light, and everything was done to win her love and make her happy. She now and then longed for the comforts of her cottage home, and wept at the thought of her mother's cruel death, but gradually learned to love the freedom of the forest, and to gambol freely and gaily with her Indian play-mates. When she was named they threw her dress away, and clothed her in deer skins and moccasins, and painted her face in true Indian style. She never spoke English in their presence, as they did not allow it, but when alone, did not forget her mother's injunction, and repeated her prayers and all the words she could remember, thus retaining enough of the language to enable her easily to recall it when she should again return to civilized society, as she constantly indulged the hope of doing, by an exchange of captives. But when she was fourteen years of age, her mother selected for her a husband, to whom she was married according to Indian custom. His name was Sheningee, and though she was not acquainted with him previously, and of course had no affection for him, but proved not only an amiable and excellent man but a congenial companion, whom she loved devotedly. He had all the noble qualities of an Indian, being handsome and brave, and |
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