Churt that when the Devil met with that serious accident which gave its
name to the Poor Devil's Bottom, his painful cries and groans attracted
the villagers, and they ministered to him, giving him food and drink
and applying such remedies as they knew of to his hurts until he
recovered and got out of the hole. Whether or not this legend has ever
been recorded I cannot say; one is struck with its curious resemblance
to some of the giant legends of the west of England. Near Devizes there
is a deep impression in the earth about which a very different story is
told: it is called the Devil's Jumps and is, I believe, supposed to be
an entrance to his subterranean dwelling-place. He jumps down through
that hole, the earth opens to receive him, and closes behind him. And
it is (or was) believed that if any person will run three times round
the hole the Devil will issue from it and start off in chase of a hare!
Why he comes forth and chases a hare nobody knows.

It was only recently, when in Cornwall, the most legendary of the
counties, that I found out who and what this rural village devil I had
been thinking of really was. In Cornwall one finds many legends of the
Devil, as many in fact as in Flintshire, where the Devil has left so
many memorials on the downs, but they are few to those relating to the
giants. These legends were collected by Robert Hunt, and first
published over half a century ago in his _Popular Romances of the
West of England_, and he points out in this work that "devil" in
most of the legends appears to be but another name for "giant," that in
many cases the character of the being is practically the same. He
believes that traditions of giants, which probably date back to
prehistoric times, were once common all over the country, that they
were always associated with certain impressive features in the
landscape--grotesque hills, chasms and hollows in the downs and huge
masses of rock; that the early teachers of Christianity, anxious to