commit any error, through excessive anger, few become aware of it, for
their fame is as limited as their fortune; but of those who live
invested with extensive power, and in an exalted station, the whole
world knows the proceedings. Thus in the highest position there is the
least liberty of action; and it becomes us to indulge neither
partiality nor aversion, but least of all animosity; for what in
others is called resentment, is in the powerful termed violence and
cruelty.

I am indeed of opinion, Conscript Fathers, that the utmost degree of
torture is inadequate to punish their crime; but the generality of
mankind dwell on that which happens last, and, in the case of
malefactors, forget their guilt, and talk only of their punishment,
should that punishment have been inordinately severe. I feel assured,
too, that Decimus Silanus, a man of spirit and resolution, made the
suggestions which he offered, from zeal for the state, and that he had
no view, in so important a matter, to favor or to enmity; such I know
to be his character, and such his discretion.[243] Yet his proposal
appears to me, I will not say cruel (for what can be cruel that is
directed against such characters?), but foreign to our policy. For
assuredly, Silanus, either your fears, or their treason, must have
induced you, a consul elect, to propose this new kind of punishment.
Of fear it is unnecessary to speak, when by the prompt activity of
that distinguished man our consul, such numerous forces are under
arms; and as to the punishment, we may say, what is indeed the truth,
that in trouble and distress, death is a relief from suffering, and
not a torment;[244] that it puts an end to all human woes; and that,
beyond it, there is no place either for sorrow or joy.

But why, in the name of the immortal gods, did you not add to your