Do not suppose that our ancestors, from so small a commencement,
raised the republic to greatness merely by force of arms. If such had
been the case, we should enjoy it in a most excellent condition;[263]
for of allies and citizens,[264] as well as arms and horses, we have a
much greater abundance than they had. But there were other things
which made them great, but which among us have no existence; such as
industry at home, equitable government abroad, and minds impartial in
council, uninfluenced by any immoral or improper feeling. Instead of
such virtues, we have luxury and avarice; public distress, and private
superfluity; we extol wealth, and yield to indolence; no distinction
is made between good men and bad; and ambition usurps the honors due
to virtue. Nor is this wonderful; since you study each his individual
interest, and since at home you are slaves to pleasure, and here to
money or favor; and hence it happens that an attack is made on the
defenseless state.

But on these subjects I shall say no more. Certain citizens, of the
highest rank, have conspired to ruin their country; they are engaging
the Gauls, the bitterest foes of the Roman name, to join in a war
against us; the leader of the enemy is ready to make a descent upon
us; and do you hesitate; even in such circumstances, how to treat
armed incendiaries arrested within your walls? I advise you to have
mercy upon them;[265] they are young men who have been led astray by
ambition; send them away, even with arms in their hands. But such
mercy, and such clemency, if they turn those arms against you, will
end in misery to yourselves. The case is, assuredly, dangerous, but
you do not fear it; yes, you fear it greatly, but you hesitate how to
act, through weakness and want of spirit, waiting one for another, and
trusting to the immortal gods, who have so often preserved your