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The Reconciliation of Races and Religions by Thomas Kelly Cheyne
page 24 of 173 (13%)

SEYYID KAZIM--ISLAM--PARSIISM--BUDDHISM

On Ahmad's death the unanimous choice of the members of the school
fell on Seyyid (Sayyid) Kazim of Resht, who had been already
nominated by the Sheykh. He pursued the same course as his
predecessor, and attracted many inquirers and disciples. Among the
latter was the lady Kurratu'l 'Ayn, born in a town where the Sheykhi
sect was strong, and of a family accustomed to religious controversy.
He was not fifty when he died, but his career was a distinguished one.
Himself a Gate, he discerned the successor by whom he was to be
overshadowed, and he was the teacher of the famous lady referred
to. To what extent 'Ali Muhammad (the subsequent Bab) was
instructed by him is uncertain. It was long enough no doubt to make
him a Sheykhite and to justify 'Ali Muhammad in his own eyes for
raising Sheykh Ahmad and the Seyyid Kazim to the dignity of Bab.
[Footnote: _AMB_, pp. 91, 95; cp. _NH_, p. 342.]

There seems to be conclusive evidence that Seyyid Kazim adverted
often near the close of life to the divine Manifestation which he
believed to be at hand. He was fond of saying, 'I see him as the
rising sun.' He was also wont to declare that the 'Proof' would be a
youth of the race of Hashim, i.e. a kinsman of Muhammad,
untaught in the learning of men. Of a dream which he heard from an
Arab (when in Turkish Arabia), he said, 'This dream signifies that my
departure from the world is near at hand'; and when his friends wept
at this, he remonstrated with them, saying, 'Why are ye troubled in
mind? Desire ye not that I should depart, and that the truth [in
person] should appear?' [Footnote: _NH_, p. 31.]

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