The Reconciliation of Races and Religions by Thomas Kelly Cheyne
page 33 of 173 (19%)
page 33 of 173 (19%)
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_Ibid_. p. 179.]
Will the reader forgive me if I mention some other jewels of the Buddhist faith? One is the Buddha Ami'tabha, and the other Kuanyin or Kwannon, his son or daughter; others will be noted presently. The latter is especially popular in China and Japan, and is generally spoken of by Europeans as the 'Goddess of Mercy.' 'Goddess,' however, is incorrect, [Footnote: Johnston, _Buddhist China_, p. 123.] just as 'God' would be incorrect in the case of Ami'tabha. Sakya Muni was considered greater than any of the gods. All such Beings were saviours and helpers to man, just as Jesus is looked up to by Christian believers as a saviour and deliverer, and perhaps I might add, just as there are, according to the seer-poet Dante, three compassionate women (_donne_) in heaven. [Footnote: Dante, _D.C., Inf._ ii. 124 _f_. The 'blessed women' seem to be Mary (the mother of Christ), Beatrice, and Lucia.] Kwannon and her Father may surely be retained by Chinese and Japanese, not as gods, but as gracious _bodhisatts_ (i.e. Beings whose essence is intelligence). I would also mention here as 'jewels' of the Buddhists (1) their tenderness for all living creatures. Legend tells of Sakya Muni that in a previous state of existence he saved the life of a doe and her young one by offering his own life as a substitute. In one of the priceless panels of Borobudur in Java this legend is beautifully used. [Footnote: Havell, _Indian Sculpture and Painting_, p. 123.] It must indeed have been almost more impressive to the Buddhists even than Buddha's precept. E'en as a mother watcheth o'er her child, |
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