entire abolition. In the islands, the connection with Africa had been
cherished as a means of obtaining cheap labour, to be obtained by
fomenting discord among the natives. Here, on the contrary, had
originated a grand scheme for carrying civilization into the heart of
Africa by means of the gradual transplantation of some of the already
civilized blacks. In the islands, it has been deemed desirable to
carry out "the European policy," of preventing the Africans "from
arriving at perfection" in the art of preparing their cotton, sugar,
indigo, or other articles, "from a fear of interfering with
established branches of commerce elsewhere."[12] Here, on the
contrary, efforts had been made for disseminating among them the
knowledge required for perfecting themselves in the modes of
preparation and manufacture. In the islands, every thing looked toward
the permanency of slavery. Here, every thing looked toward the gradual
and gentle civilization and emancipation of the negro throughout the
world. In the islands, however, by a prompt measure forced on the
people by a distant government, slavery was abolished, and the
planters, or their representatives in England, received twenty
millions of pounds sterling as compensation in full for the services
of the few who remained in existence out of the large number that had
been imported. Here, the planters are now urged to adopt for
themselves measures of a similar kind. The whole course of proceeding
in the two countries in reference to the negro having been so widely
different, there are, however, difficulties in the way that seem to be
almost insuperable. The power to purchase the slaves of the British
colonies was a consequence of the fact that their numbers had not been
permitted to increase. The difficulty of purchasing them here is
great, because of their having been well fed, well clothed, and
otherwise well provided for, and having therefore increased so
rapidly. If, nevertheless, it can be shown that by abandoning the