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Expositions of Holy Scripture - Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, - Second Samuel, First Kings, and Second Kings chapters I to VII by Alexander Maclaren
page 101 of 824 (12%)
For the Christian soldier, then, God's law is his marching orders. The
written word, and especially the Incarnate Word, are our law of
conduct. The whole science of our warfare and plan of campaign are
there. We have not to take our orders from men's lips, but we must
often disregard them, that we may listen to the 'Captain of our
salvation.' The soldier stands where his officer has posted him, and
does what he was bid, no matter what may happen. Only one voice can
relieve him. Though a thousand should bid him flee, and his heart
should echo their advices, he is recreant if he deserts his post at the
command of any but him who set him there. Obedience to others is
mutiny. Nor does the Christian need another law to supplement that
which Christ has given him in His pattern and teaching. Men have
appended huge comments to it, and have softened some of its plain
precepts which bear hard on popular sins. But the Lawgiver's law is one
thing, and the lawyers' explanations which explain it away or darken
what was clear enough, however unwelcome, are quite another. Christ has
given us Himself, and therein has given a sufficient directory for
conduct and conflict which fits close to all our needs, and will prove
definite and practical enough if we honestly try to apply it.

The application of Christ's law to daily life takes some courage, and
is the proper field for the exercise of Christian strength. 'Be very
courageous that thou mayest observe.' If you are not a bold Christian
you will very soon get frightened out of obedience to your Master's
commandments. Courage, springing from the realisation of God's helping
strength, is indispensable to make any man, in any age, live out
thoroughly and consistently the principles of the law of Jesus Christ.
No man in _this_ generation will work out a punctual obedience to
what he knows to be the will of God, without finding out that all the
'Canaanites' are not dead yet; but that there are enough of them left
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