By far the most frequent form in which the word gospel occurs is that
of the simple use of the noun with the definite article. This message
is emphatically _the_ good news. It is the tidings which men most of
all want. It stands alone; there is no other like it. If this be not
the glad tidings of great joy for the world, then there are none.

Let no false liberality lead us to lose sight of the exclusive claims
which are made in this phrase for the set of facts the narrative of
which constitutes 'the gospel.' The life and death of Jesus Christ for
the sins of the world, His resurrection and continuous life for the
saving of the world--these are the truths, without which there can be
no gospel. They may be apprehended in different ways, set forth in
different perspective, proclaimed in different dialects, explained in
different fashion, associated with different accompaniments, drawn out
into different consequences, and yet, through all diversity of tones,
the message may be one. Sounded on a ram's horn or a silver trumpet,
it may be the same saving and joy-bringing proclamation, and it will
be, if Christ and His life and death are plainly set forth as the
beginning and ending of all. But if there be an omission of that
mighty name, or if a Christ be proclaimed without a Cross, a salvation
without a Saviour, or a Saviour without a Sacrifice, all the
adornments of genius and sincerity will not prevent such a half gospel
from falling flat. Its preachers have never been able, and never will
be able, to touch the general heart or to bring good cheer to men.
They have always had to complain, 'We have piped unto you and ye have
not danced.' They cannot get people to be glad over such a message.
Only when you speak of a Christ who has died for our sins, will you
cause the heavy heart of the world to sing for joy. Only that old, old
message is the good news which men want.