My purpose now is to point out some of the various connections in
which the New Testament uses that familiar phrase, 'the gospel,' and
briefly to gather some of the important thoughts which these suggest.
Possibly the process may help to restore freshness to a word so well
worn that it slips over our tongues almost unnoticed and excites
little thought.

The history of the word in the New Testament books is worth notice. It
seldom occurs in those lives of our Lord which now are emphatically so
called, and where it does occur, it is 'the gospel of the Kingdom'
quite as frequently as 'the gospel' of the King. The word is never
used in Luke, and only twice in the Acts of the Apostles, both times
in quotations. The Apostle John never employs it, either in his
'gospel' or in his epistles, and in the Apocalypse the word is only
once found, and then it may be a question whether it refers to the
good news of salvation in Jesus Christ. John thought of the word which
he had to proclaim as 'the message,' 'the witness,' 'the truth,'
rather than as 'the gospel.' We search for the expression in vain in
the epistles of James, Jude, and to the Hebrews. Thrice it is used by
Peter. The great bulk of the instances of its occurrence are in the
writings of Paul, who, if not the first to use it, at any rate is the
source from which the familiar meaning of the phrase, as describing
the sum total of the revelation in Jesus Christ, has flowed.

The various connections in which the word is employed are remarkable
and instructive. We can but touch lightly on the more important
lessons which they are fitted to teach.

I. The Gospel is the 'Gospel of Christ.'