The old squaw was wrinkled with age, her hair was cropped short as a
sign of mourning, and she trembled with fear. The white men approached
and spoke kindly to her in Spanish. But she seemed not to understand
their words, and apparently expected only death, for in the past to
meet a white man was to die. They gave her water to drink, and tried to
make her call back her companions, but without avail.

Further search disclosed two small brush huts hidden among the laurel
trees. So cleverly concealed were these structures that one could pass
within a few yards and not discern them. In one of the huts acorns and
dried salmon had been stored; the other was their habitation. There was
a small hearth for indoor cooking; bows, arrows, fishing tackle, a few
aboriginal utensils and a fur robe were found. These were confiscated
in the white man's characteristic manner. They then left the place and
returned to camp.

Next day the party revisited the site, hoping to find the rest of the
Indians. These, however, had gone forever.

Nothing more was seen or heard of this little band until the year 1911,
when on the outskirts of Oroville, some thirty-two miles from the Deer
Creek camp, a lone survivor appeared. Early in the morning, brought to
bay by a barking dog, huddled in the corner of a corral, was an
emaciated naked Indian. So strange was his appearance and so alarmed
was the butcher's boy who found him, that a hasty call for the town
constable brought out an armed force to capture him.

Confronted with guns, pistols, and handcuffs, the poor man was sick
with fear. He was taken to the city jail and locked up for safekeeping.