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Moral Philosophy by S. J. Joseph Rickaby
page 140 of 356 (39%)
[Footnote 13: Italics mine.]

We may supplement this story by another from Herodotus (iii., 38):

"Darius, after he had got the kingdom, called into his presence
certain Greeks who were at hand, and asked, 'What he should pay them
to eat the bodies of their fathers when they died.' To which they
answered, that there was no sum that would tempt them to do such a
thing. He then sent for certain Indians, of the race called
Callatians, men who eat their fathers, and asked them, while the
Greeks were standing by, and knew by the aid of an interpreter all
that was said--'What he should give them to burn the bodies of their
fathers, at their decease?' The Indians exclaimed aloud, and bade him
forbear such language. Such is the way of men; and Pindar was right in
my judgment, when he said, 'Convention is king over all.'"

2. If any one held that the natural law of conscience was natural in
the same way as the sense of temperature: if one held to the existence
of a Moral Sense in all men, settling questions of right and wrong, as
surely as all men know sweet things from bitter by tasting them: these
stories, and they could be multiplied by hundreds, abundantly suffice
to confute the error. There is no authentic copy of the moral law,
printed, framed, and hung up by the hand of Nature, in the inner
sanctuary of every human heart. Man has to learn his duties as he
learns the principles of health, the laws of mechanics, the
construction and navigation of vessels, the theorems of geometry, or
any other art or science. And he is just as likely to go wrong, and
has gone wrong as grievously, in his judgments on moral matters as on
any other subject of human knowledge. The knowledge of duties is
_natural_ (as explained in the previous section, n. 2), not because it
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