The National Being - Some Thoughts on an Irish Polity by George William Russell
page 54 of 128 (42%)
page 54 of 128 (42%)
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servile class in Ireland? For, disguise it how we will, our present
industrial system is practically a form of slavery for the workers, differing in externals only from the ages when the serf had a collar round his neck. He has now freedom to change from master to master, and can even seek for a master in other countries; but he must, in any case, accept the relation of servant to master. The old slave could be whipped. In the new order the wage slave can be starved, and the fact that many of the rulers of industry use their power benevolently does not make the existing relation between employer and employed right, or the social order one whose permanence can be justified. Men will gladly labor if they feel that their labor conspires with that of all other workers for the general good; but there is something loathsome to the spirit in the condition of the labor market, where labor is regarded as a commodity to be bought and sold like soap or candles. For that truly describes how it is with labor in our industrial system: we can buy labor, which means we can buy human life and thought, a portion of God's being, and make a profit out of it. By so selling himself the worker is enslaved and limited in a thousand ways. The power of dismissal of one person by another at whim acts against independence of character, or the free expression or opinion in thought, in politics, and in religion. The soul is stunted in its growth, and spiritual life made subordinate to material interests. To deny essential freedom to the soul is the greatest of all crimes, and such denial has in all ages evoked the deepest anger among men. When freedom has been threatened nations have risen up maddened and exultant, and the clang of martial arms has been heard and the stony kings of the past have been encountered in battle. In Ireland we shall have our greatest fight of all to gain this freedom: not alone material independence for man, but the freedom of the soul, its right to choose its own heroes and its own ideals without let or hindrance by other men. |
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