The National Being - Some Thoughts on an Irish Polity by George William Russell
page 74 of 128 (57%)
page 74 of 128 (57%)
![]() | ![]() |
|
|
Other critics may say I would destroy the variety of civilization by the
inflexible application of a single idea. Well, I realize that the net which is spread for Leviathan will not capture all the creatures of the deep; and the complexity of human nature is such that it is impossible to imagine a policy, however fitting in certain spheres of human activity, which could be applied to the whole of life. What I think we should aim at is making the co-operative idea fundamental in Irish life. But to say fundamental is not to say absolute. Always there will be enter rising persons--men of creative minds--who will break away from the mass and who will insist, perhaps rightly, on an autocratic control of the enterprises they found, which were made possible alone by their genius, and which would not succeed unless every worker in the enterprise was malleable by their will. It is unlikely that State action will cease, or that any Government we may have will not respond to the appeal of the people to do this, that, or the other for them which they are too indolent to do for themselves, or which by the nature of things only governments can undertake. For a principle to be fundamental in a country does not mean that it must be absolute. I hope society in Ireland will be organized that the idea of democratic control of its economic life will so pervade Irish thought that it will be in the body politic what the spinal column is to the body--the pillar on which it rests, the strongest single factor in the body. Another illustration may make still clearer my meaning. In a red sunsetting the glow is so powerful that green hills, white houses, and blue waters, touched by its light, assume a ruddy color, partly a local color, and partly a reflected light from the sun. Now in the same way, what is most powerful in society multiplies images and shadows of itself, and produces harmonies with itself which are yet not identities. It is by a predominating idea that nations achieve the practical unity of their citizens, and national progress becomes possible. In the future |
|


