The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 06 - Madiera, the Canaries, Ancient Asia, Africa, etc. by Richard Hakluyt
page 40 of 274 (14%)
page 40 of 274 (14%)
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Sirians, Assirians and Meades: in Aphrique, the Egipcians, Numidians,
Libiens, and Moores. In Europe, the whole countrie of Grecia, Misia, Thracia, and all Turquie throwyng awaie Christe, are become the folowers and worshippers of Mahomet and his erronious doctrine. The people of Scithia, whom we now cal Tartares (a greate people and wide spread) parte of them worshippe the Idolle of their Emperour Kamme, parte the Sonne, the Moone, and other Starres, and part according to the Apostles doctrine, one onely God. The people of Inde, and Ethiope, vnder the gouernaunce of Presbiter Ihon perseauer in Christiane godlinesse, howbeit after a sort, muche different from ours. The sincere and true faithe of Christ, wherewith in time it pleased God to illumine the worlde, remaineth in Germanie, Italy, Fraunce, Spaine, Englande, Scotland, Ireland, Denmarke, Liuon, Pruse, Pole, Hungarie, and the Isles of Rhodes, Sicilie, Corsica, Sardinia, with a fewe other. This bytter enemie of mankinde hauyng thus with his subtilties, inueiled our mindes, and disseuered the christian vnion, by diuersitie of maners and facions of belief, hath brought to passe thorough this damnable wyckednes of Sacrifices, and Rites, that whilest euery people (vndoubtedly with religious entent) endeuour theim selues to the worshippe of God, and echeone taketh vpon him to be the true and best worshipper of him, and whilest echone thinke theim selues to treade the streight pathe of euerlastyng blessednes, and contendeth with eigre mode and bitter dispute, that all other erre and be ledde farre a wrie: and whilest euery man strugglethe and striueth to spread and enlarge his owne secte, and to ouerthrowe others, thei doe so hate and enuie, so persecute and annoy echone an other, that at this daie a man cannot safely trauaill from one countrie to another: yea, thei that would aduenture saufely or vnsaufely, be almost euery where holden out. Wherof me thinkes I see it is like to come to passe, that whilest one people scant knoweth the name of another, |
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