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The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation — Volume 06 - Madiera, the Canaries, Ancient Asia, Africa, etc. by Richard Hakluyt
page 40 of 274 (14%)
Sirians, Assirians and Meades: in Aphrique, the Egipcians, Numidians,
Libiens, and Moores. In Europe, the whole countrie of Grecia, Misia,
Thracia, and all Turquie throwyng awaie Christe, are become the folowers
and worshippers of Mahomet and his erronious doctrine. The people of
Scithia, whom we now cal Tartares (a greate people and wide spread) parte
of them worshippe the Idolle of their Emperour Kamme, parte the Sonne, the
Moone, and other Starres, and part according to the Apostles doctrine, one
onely God. The people of Inde, and Ethiope, vnder the gouernaunce of
Presbiter Ihon perseauer in Christiane godlinesse, howbeit after a sort,
muche different from ours.

The sincere and true faithe of Christ, wherewith in time it pleased God to
illumine the worlde, remaineth in Germanie, Italy, Fraunce, Spaine,
Englande, Scotland, Ireland, Denmarke, Liuon, Pruse, Pole, Hungarie, and
the Isles of Rhodes, Sicilie, Corsica, Sardinia, with a fewe other. This
bytter enemie of mankinde hauyng thus with his subtilties, inueiled our
mindes, and disseuered the christian vnion, by diuersitie of maners and
facions of belief, hath brought to passe thorough this damnable wyckednes
of Sacrifices, and Rites, that whilest euery people (vndoubtedly with
religious entent) endeuour theim selues to the worshippe of God, and
echeone taketh vpon him to be the true and best worshipper of him, and
whilest echone thinke theim selues to treade the streight pathe of
euerlastyng blessednes, and contendeth with eigre mode and bitter dispute,
that all other erre and be ledde farre a wrie: and whilest euery man
strugglethe and striueth to spread and enlarge his owne secte, and to
ouerthrowe others, thei doe so hate and enuie, so persecute and annoy
echone an other, that at this daie a man cannot safely trauaill from one
countrie to another: yea, thei that would aduenture saufely or vnsaufely,
be almost euery where holden out. Wherof me thinkes I see it is like to
come to passe, that whilest one people scant knoweth the name of another,
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