Early Bardic Literature, Ireland. by Standish O'Grady
page 65 of 73 (89%)
page 65 of 73 (89%)
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Cuculain we find a halo, as of godhood, often settling around him.
His gray warsteed had already passed into the realm of mythical representation, as a second avatar of the Liath Macha, the grey war-horse of the war-goddess Macha. This could be believed, even in the days when the imagination was controlled by the annalists and tribal heralds. The gods of the Irish were their deified ancestors. They were not the offspring of the poetic imagination, personifying the various aspects of nature. Traces, indeed, we find of their influence over the operations of nature, but they are, upon the whole, slight and unimportant. From nature they extract her secrets by their necromantic and magical labours, but nature is as yet too great to be governed and impelled by them. The Irish Apollo had not yet entered into the sun. Like every country upon which imperial Rome did not leave the impress of her genius, Ireland, in these ethnic times, attained only a partial unity. The chief king indeed presided at Tara, and enjoyed the reputation and emoluments flowing to him on that account, but, upon the whole, no Irish king exercised more than a local sovereignty; they were all reguli, petty kings, and their direct authority was small. This being the case, it would appear to me that in the more ancient times the death of a king would not be an event which would disturb a very extensive district, and that, though his tomb might be considerable, it would not be gigantic. Now on the banks of the Boyne, opposite Rosnaree, there stands a tumulus, said to be the greatest in Europe. It covers acres of ground, being of proportionate height. The earth is confined by a |
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