result that a large number of references were wrong. No labour
has been spared in the correction of these, and I trust that the
present edition will be the more useful for it. In quoting the
Way of Perfection and the Interior Castle (which he calls Inner
Fortress!) Mr. Lewis refers to similar paragraphs which, however,
are to be found in no English edition. A new translation of
these two works is greatly needed, and, in the case of the Way of
Perfection, the manuscript of the Escurial should be consulted as
well as that of Valladolid. Where the writings of S. John of the
Cross are quoted by volume and page, the edition referred to is
the one of 1864, another of Mr. Lewis's masterpieces.
The chapters in Ribera's Life of St. Teresa refer to the edition
in the Acts of the Saint by the Bollandists. These and all other
quotations have been carefully verified, with the exception of
those taken from the works on Mystical theology by Antonius a
Spiritu Sancto and Franciscus a S. Thoma, which I was unable to
consult. I should have wished to replace the quotations from
antiquated editions of the Letters of our Saint by references to
the new French edition by P. Gregoire de S. Joseph (Paris,
Poussielgue, 1900), which may be considered as the
standard edition.

In note 2 to Chap. XI. Mr. Lewis draws attention to a passage in
a sermon by S. Bernard containing an allusion to different ways
of watering a garden similar to St. Teresa's well-known
comparison. Mr. Lewis's quotation is incorrect, and I am not
certain what sermon he may have had in view. Something to the
point may be found in sermon 22 on the Canticle (Migne,
P. L. Vol. CLXXXIII, p. 879), and in the first sermon on the
Nativity of our Lord (ibid., p. 115), and also in a sermon on the