Glimpses of Unfamiliar Japan - Second Series by Lafcadio Hearn
page 50 of 337 (14%)
page 50 of 337 (14%)
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preside over wealth and commercial prosperity. In the houses of the poor
it is nearly always placed in the room facing the street; and Matsue shopkeepers usually erect it in their shops--so that the passer-by or the customer can tell at a glance in what deities the occupant puts his trust. There are many regulations concerning it. It may be placed to face south or east, but should not face west, and under no possible circumstances should it be suffered to face north or north-west. One explanation of this is the influence upon Shinto of Chinese philosophy, according to which there is some fancied relation between South or East and the Male Principle, and between West or North and the Female Principle. But the popular notion on the subject is that because a dead person is buried with the head turned north, it would be very wrong to place a miya so as to face north--since everything relating to death is impure; and the regulation about the west is not strictly observed. Most kamidana in Izumo, however, face south or east. In the houses of the poorest--often consisting of but one apartment--there can be little choice as to rooms; but it is a rule, observed in the dwellings of the middle classes, that the kamidana must not be placed either in the guest room (zashiki) nor in the kitchen; and in shizoku houses its place is usually in one of the smaller family apartments. Respect must be shown it. One must not sleep, for example, or even lie down to rest, with his feet turned towards it. One must not pray before it, or even stand before it, while in a state of religious impurity--such as that entailed by having touched a corpse, or attended a Buddhist funeral, or even during the period of mourning for kindred buried according to the Buddhist rite. Should any member of the family be thus buried, then during fifty days [12] the kamidana must be entirely screened from view with pure white paper, and even the Shinto ofuda, or pious invocations fastened upon the house-door, must have white paper pasted over them. During the same mourning period the fire in the house is considered |
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