Shakspere and Montaigne by Jacob Feis
page 24 of 214 (11%)
page 24 of 214 (11%)
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Shakspere's life is a beneficial harmony between will and deed; no attempt to draw down Heaven to Earth, or to raise up Earth to Heaven. His are rather the ways and manners peculiar to a people which likes to adapt itself to given circumstances, to make use of the existing practical good, in order to produce from it that which is better. It is an ascertained fact that Shakspere, who had received some training at school--but no University education--began, at the age of twenty-four, to arrange the pieces of other writers, to make modest additions to them; in short, to render them fit and proper for stage purposes. This may have been one of the causes why Greene dubbed him a 'Johannes Fac-totum.' Others, too, have accused him, during his lifetime, of 'application' (plagiarism), because he took his subjects mostly from other authors. Among those who so charged him, were, as we shall show, more especially Ben Jonson and Marston. Shakspere never allowed himself to be induced by these reproaches to change his mode of working. Down to his death it remained the same. Is his merit, on that account, a lesser one? Certainly not: in the Poetical Art, in the Realm of Feeling and Thought, there are no regular boundary-stones. No author has the right to say: 'Thou must not step into the circle drawn by me; thou hast to do thy work wholly outside of it!' An author who so expresses an idea, or so describes a situation as to fix it most powerfully in men's imagination, is to be looked upon as the true owner or creator of the image: to him belongs the crown. The Greeks reckoned it to be the highest merit of the masters of their plastic art when they retained the great traits with which their |
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