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Lectures of Col. R. G. Ingersoll, Volume I - Including His Answers to the Clergy, - His Oration at His Brother's Grave, Etc., Etc. by R. G. (Robert Green) Ingersoll
page 17 of 373 (04%)
hypocrite and slave. Even Christ, the supposed son of God, taught that
persons were possessed of evil spirits, and frequently, according to the
account, gave proof of his divine origin and mission by frightening
droves of devils out of his unfortunate countrymen. Casting out devils
was his principal employment, and the devils thus banished generally
took occasion to acknowledge him as the true Messiah; which was not
only very kind of them, but quite fortunate for him. The religious
people have always regarded the testimony of these devils as perfectly
conclusive, and the writers of the New Testament quote the words of
these imps of darkness with great satisfaction.

The fact that Christ could withstand the temptations of the devil was
considered as conclusive evidence that he was assisted by some god, or
at least by some being superior to man. St. Matthew gives an account of
an attempt made by the devil to tempt the supposed son of God; and it
has always excited the wonder of Christians that the temptation was so
nobly and heroically withstood. The account to which I refer is as
follows:

"Then was Jesus led up of the spirit into the wilderness to be tempted
of the devil. And when the tempter came to him, he said: 'If thou be
the son of God command that these stones be made bread.' But he
answered, and said 'It is written: man shall not live by bread alone,
but by every word that proceedeth out of the mouth of God.' Then the
devil taketh him up into the holy city and setteth him upon a pinnacle
of the temple and saith unto him: 'If thou be the son of God, cast
thyself down, for it is written. He shall give his angels charge
concerning thee, lest at any time thou shalt dash thy foot against a
stone.' Jesus said unto him 'It is written again, thou shalt not tempt
the Lord thy God.' Again the devil taketh him up into an exceeding high
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