not been gradually introduced or peaceably established, but it has
constantly advanced in the midst of disorder and the agitation of a
conflict. In the heat of the struggle each partisan is hurried beyond
the limits of his opinions by the opinions and the excesses of his
opponents, until he loses sight of the end of his exertions, and holds a
language which disguises his real sentiments or secret instincts. Hence
arises the strange confusion which we are witnessing. I cannot recall to
my mind a passage in history more worthy of sorrow and of pity than the
scenes which are happening under our eyes; it is as if the natural bond
which unites the opinions of man to his tastes and his actions to
his principles was now broken; the sympathy which has always been
acknowledged between the feelings and the ideas of mankind appears to
be dissolved, and all the laws of moral analogy to be dissolved, and all
the laws of moral analogy to be abolished.

Zealous Christians may be found amongst us whose minds are nurtured in
the love and knowledge of a future life, and who readily espouse
the cause of human liberty as the source of all moral greatness.
Christianity, which has declared that all men are equal in the sight of
God, will not refuse to acknowledge that all citizens are equal in the
eye of the law. But, by a singular concourse of events, religion is
entangled in those institutions which democracy assails, and it is not
unfrequently brought to reject the equality it loves, and to curse that
cause of liberty as a foe which it might hallow by its alliance.

By the side of these religious men I discern others whose looks are
turned to the earth more than to Heaven; they are the partisans of
liberty, not only as the source of the noblest virtues, but more
especially as the root of all solid advantages; and they sincerely
desire to extend its sway, and to impart its blessings to mankind. It