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Democracy in America — Volume 2 by Alexis de Tocqueville
page 29 of 457 (06%)
prepared for its coming, had gathered a large portion of the human race,
like an immense flock, under the sceptre of the Caesars. The men of whom
this multitude was composed were distinguished by numerous differences;
but they had thus much in common, that they all obeyed the same laws,
and that every subject was so weak and insignificant in relation to the
imperial potentate, that all appeared equal when their condition
was contrasted with his. This novel and peculiar state of mankind
necessarily predisposed men to listen to the general truths which
Christianity teaches, and may serve to explain the facility and rapidity
with which they then penetrated into the human mind. The counterpart of
this state of things was exhibited after the destruction of the
empire. The Roman world being then as it were shattered into a thousand
fragments, each nation resumed its pristine individuality. An infinite
scale of ranks very soon grew up in the bosom of these nations; the
different races were more sharply defined, and each nation was divided
by castes into several peoples. In the midst of this common effort,
which seemed to be urging human society to the greatest conceivable
amount of voluntary subdivision, Christianity did not lose sight of
the leading general ideas which it had brought into the world. But it
appeared, nevertheless, to lend itself, as much as was possible, to
those new tendencies to which the fractional distribution of mankind
had given birth. Men continued to worship an only God, the Creator and
Preserver of all things; but every people, every city, and, so to speak,
every man, thought to obtain some distinct privilege, and win the favor
of an especial patron at the foot of the Throne of Grace. Unable
to subdivide the Deity, they multiplied and improperly enhanced the
importance of the divine agents. The homage due to saints and angels
became an almost idolatrous worship amongst the majority of the
Christian world; and apprehensions might be entertained for a moment
lest the religion of Christ should retrograde towards the superstitions
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