part of the Books of Daniel and Ezra, and the paraphrases or free
translations of the Old Testament. The Hebrews having learned this
language during the Babylonian exile, it continued in use for some time
after their return, though the Hebrew remained the written and sacred
tongue. Gradually, however, it lost this prerogative, and in the second
century A.D. the Chaldaic was the only spoken language of Palestine. It is
still used by the Nestorians and Maronites in their religious services and
in their literary works. The spoken language of Syria has undergone many
changes corresponding to the political changes of the country.

The most prominent Syriac author is St. Ephraem, or Ephraem Syrus (350
A.D.), with whom begins the best period of Syriac literature, which
continued until the ninth century. A great part of this literature has
been lost, and what remains is only partially accessible. Its principal
work was in the eighth and ninth centuries in introducing classical
learning to the knowledge of the Arabs. In the seventh century, Jacob of
Edessa gave the classical and sacred dialect its final form, and from this
time the series of native grammarians and lexicographers continued
unbroken to the time of its decline. The study of Syriac was introduced
into Europe in the fifteenth century. Valuable collections of MSS., in
this language, are to be found in the British Museum, and grammars and
dictionaries have been published in Germany and in New York.




PERSIAN LITERATURE.

1. The Persian language and its Divisions.--2. Zendic Literature; The
Zendavesta.--3. Pehlvi and Parsee Literatures.--4. The Ancient Religion of