Gargantua and Pantagruel, Illustrated, Book 1 by François Rabelais
page 76 of 212 (35%)
page 76 of 212 (35%)
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For, as Proclus saith, Libro de Sacrificio et Magia, it is because the
presence of the virtue of the sun, which is the organ and promptuary of all terrestrial and sidereal light, doth more symbolize and agree with a white cock, as well in regard of that colour, as of his property and specifical quality, than with a lion. He saith, furthermore, that devils have been often seen in the shape of lions, which at the sight of a white cock have presently vanished. This is the cause why Galli or Gallices (so are the Frenchmen called, because they are naturally white as milk, which the Greeks call Gala,) do willingly wear in their caps white feathers, for by nature they are of a candid disposition, merry, kind, gracious, and well-beloved, and for their cognizance and arms have the whitest flower of any, the Flower de luce or Lily. If you demand how, by white, nature would have us understand joy and gladness, I answer, that the analogy and uniformity is thus. For, as the white doth outwardly disperse and scatter the rays of the sight, whereby the optic spirits are manifestly dissolved, according to the opinion of Aristotle in his problems and perspective treatises; as you may likewise perceive by experience, when you pass over mountains covered with snow, how you will complain that you cannot see well; as Xenophon writes to have happened to his men, and as Galen very largely declareth, lib. 10, de usu partium: just so the heart with excessive joy is inwardly dilated, and suffereth a manifest resolution of the vital spirits, which may go so far on that it may thereby be deprived of its nourishment, and by consequence of life itself, by this perichary or extremity of gladness, as Galen saith, lib. 12, method, lib. 5, de locis affectis, and lib. 2, de symptomatum causis. And as it hath come to pass in former times, witness Marcus Tullius, lib. 1, Quaest. Tuscul., Verrius, Aristotle, Titus Livius, in his relation of the battle of Cannae, Plinius, lib. 7, cap. 32 and 34, A. Gellius, lib. 3, c. 15, and many other writers,--to Diagoras the Rhodian, |
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