Gargantua and Pantagruel, Illustrated, Book 2 by François Rabelais
page 38 of 151 (25%)
page 38 of 151 (25%)
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the beginning, that seems to me most singular and excellent by which we may
in a mortal state attain to a kind of immortality, and in the course of this transitory life perpetuate our name and seed, which is done by a progeny issued from us in the lawful bonds of matrimony. Whereby that in some measure is restored unto us which was taken from us by the sin of our first parents, to whom it was said that, because they had not obeyed the commandment of God their Creator, they should die, and by death should be brought to nought that so stately frame and plasmature wherein the man at first had been created. But by this means of seminal propagation there ("Which continueth" in the old copy.) continueth in the children what was lost in the parents, and in the grandchildren that which perished in their fathers, and so successively until the day of the last judgment, when Jesus Christ shall have rendered up to God the Father his kingdom in a peaceable condition, out of all danger and contamination of sin; for then shall cease all generations and corruptions, and the elements leave off their continual transmutations, seeing the so much desired peace shall be attained unto and enjoyed, and that all things shall be brought to their end and period. And, therefore, not without just and reasonable cause do I give thanks to God my Saviour and Preserver, for that he hath enabled me to see my bald old age reflourish in thy youth; for when, at his good pleasure, who rules and governs all things, my soul shall leave this mortal habitation, I shall not account myself wholly to die, but to pass from one place unto another, considering that, in and by that, I continue in my visible image living in the world, visiting and conversing with people of honour, and other my good friends, as I was wont to do. Which conversation of mine, although it was not without sin, because we are all of us trespassers, and therefore ought continually to beseech his divine majesty to blot our transgressions out of his memory, yet was it, by the help and grace of God, without all manner of |
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