goods and patrimony which Tiberius had left him.

But, instead of observing the sumptuous supper-curbing laws of the Romans
--to wit, the Orchia, the Fannia, the Didia, the Licinia, the Cornelia,
the Lepidiana, the Antia, and of the Corinthians--by the which they were
inhibited, under pain of great punishment, not to spend more in one year
than their annual revenue did amount to, you have offered up the oblation
of Protervia, which was with the Romans such a sacrifice as the paschal
lamb was amongst the Jews, wherein all that was eatable was to be eaten,
and the remainder to be thrown into the fire, without reserving anything
for the next day. I may very justly say of you, as Cato did of Albidius,
who after that he had by a most extravagant expense wasted all the means
and possessions he had to one only house, he fairly set it on fire, that he
might the better say, Consummatum est. Even just as since his time St.
Thomas Aquinas did, when he had eaten up the whole lamprey, although there
was no necessity in it.



Chapter 3.III.

How Panurge praiseth the debtors and borrowers.

But, quoth Pantagruel, when will you be out of debt? At the next ensuing
term of the Greek kalends, answered Panurge, when all the world shall be
content, and that it be your fate to become your own heir. The Lord forbid
that I should be out of debt, as if, indeed, I could not be trusted. Who
leaves not some leaven over night, will hardly have paste the next morning.

Be still indebted to somebody or other, that there may be somebody always