applied to persons, as to Mr. Pitt and others, or rather to
personifications--(for such they really were to me)--as little to
regret."

Another course of six Lectures followed, "On Revealed Religion, its
corruptions, and its political views". The Prospectus states--"that
these Lectures are intended for two classes of men, Christians and
Infidels;--the former, that they may be able to "give a reason for the
hope that is in them";--the latter, that they may not determine against
Christianity from arguments applicable to its corruptions only." Nothing
remains of these Addresses, nor of two detached Lectures on the Slave
Trade and the Hair Powder Tax, which were delivered in the interval
between the two principal courses. They were all very popular amongst
the opponents of the Governments; and those on religion in particular
were highly applauded by his Unitarian auditors, amongst whom Dr. and
Mrs. Estlin and Mr. Hort were always remembered by Coleridge with regard
and esteem.

The Transatlantic scheme, though still a favourite subject of
conversation, was now in effect abandoned by these young Pantisocrats.
Mr. C. was married at St. Mary Redcliff Church to Sarah Fricker on the
4th of October, 1795, and went to reside in a cottage at Clevedon on the
Bristol Channel; and six weeks afterwards Mr. Southey was also married
to Edith Fricker, and left Bristol on the same day on his route to
Portugal. At Clevedon Mr. and Mrs. Coleridge resided with one of Mrs.
C.'s unmarried sisters and Burnett until the beginning of December.

[Footnote 1: This statement of H. N. Coleridge, and a remark by
Wordsworth in a letter to Wrangham of November 20th, 1795, are the only
evidence on which rests the belief that Coleridge and Wordsworth met