A Study of Poetry by Bliss Perry
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page 30 of 297 (10%)
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Orpheus and Eurydice, which has been utilized by many artists during more
than two thousand years assuredly, and how much longer no one knows. Virgil told it in the _Georgics_ and Ovid in the _Metamorphoses_. It became a favorite theme of medieval romance, and whether told in a French _lai_ or Scottish ballad like "King Orfeo," it still keeps, among all the strange transformations which it has undergone, "the freshness of the early world." Let us condense the story from King Alfred's Anglo-Saxon version of Boethius's _De Consolatione Philosophiae_: "There was once a famous Thracian harper named Orpheus who had a beautiful wife named Eurydice. She died and went to hell. Orpheus longed sorrowfully for her, harping so sweetly that the very woods and wild beasts listened to his woe. Finally, he resolved to seek her in hell and win her back by his skill. And he played so marvelously there that the King of Hell to reward him gave him back his wife again, only upon the condition that he should not turn back to look at her as he led her forth. But, alas, who can constrain love? When Orpheus came to the boundary of darkness and light, he turned round to see if his wife was following--and she vanished." Such was the myth in one of its manifold European forms. It deals obviously with a succession of events, with actions easily narratable by means of a "time-art" like poetry. The myth itself is one of fascinating human interest, and if a prose writer like Hawthorne had chosen to tell it in his _Wonder-Book_, we should doubtless speak of it as a "poetic" story. We should mean, in using that adjective, that the myth contained sentiment, imagination, passion, dramatic climax, pathos--the qualities which we commonly associate with poetry--and that Hawthorne, although a prose writer, had such an exquisite sympathy for Greek stories that his handling of the material would be as delicate, and the result possibly as lovely, as if the tale had been told in verse. But if we would realize the full value of Lessing's distinction, we must turn to one of the countless |
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