up to it ever since we sat down. "I've been struck, first of all, by the
fact, in our evolution, that we haven't socially evolved from ourselves;
we've evolved from the Europeans, from the English. I don't think you'll
find a single society rite with us now that had its origin in our
peculiar national life, if we have a peculiar national life; I doubt it,
sometimes. If you begin with the earliest thing in the day, if you begin
with breakfast, as society gives breakfasts, you have an English
breakfast, though American people and provisions."

"I must say, I think they're both much nicer," said Mrs. Makely.

"Ah, there I am with you! We borrow the form, but we infuse the spirit. I
am talking about the form, though. Then, if you come to the society
lunch, which is almost indistinguishable from the society breakfast, you
have the English lunch, which is really an undersized English dinner.
The afternoon tea is English again, with its troops of eager females and
stray, reluctant males; though I believe there are rather more men at the
English teas, owing to the larger leisure class in England. The afternoon
tea and the 'at home' are as nearly alike as the breakfast and the lunch.
Then, in the course of time, we arrive at the great society function,
the dinner; and what is the dinner with us but the dinner of our
mother-country?"

"It is livelier," suggested Mrs. Makely, again.

"Livelier, I grant you, but I am still speaking of the form, and not of
the spirit. The evening reception, which is gradually fading away, as a
separate rite, with its supper and its dance, we now have as the English
have it, for the people who have not been asked to dinner. The ball,
which brings us round to breakfast again, is again the ball of our