retains its imperative force in the regulation of the
conventionalities, it is observable that the women still in great
measure practise the same traditional continence with regard to
stimulants.

This characterisation of the greater continence in the use of
stimulants practised by the women of the reputable classes may
seem an excessive refinement of logic at the expense of common
sense. But facts within easy reach of any one who cares to know
them go to say that the greater abstinence of women is in some
part due to an imperative conventionality; and this
conventionality is, in a general way, strongest where the
patriarchal tradition -- the tradition that the woman is a
chattel -- has retained its hold in greatest vigour. In a sense
which has been greatly qualified in scope and rigour, but which
has by no means lost its meaning even yet, this tradition says
that the woman, being a chattel, should consume only what is
necessary to her sustenance, -- except so far as her further
consumption contributes to the comfort or the good repute of her
master. The consumption of luxuries, in the true sense, is a
consumption directed to the comfort of the consumer himself, and
is, therefore, a mark of the master. Any such consumption by
others can take place only on a basis of sufferance. In
communities where the popular habits of thought have been
profoundly shaped by the patriarchal tradition we may
accordingly look for survivals of the tabu on luxuries at least
to the extent of a conventional deprecation of their use by the
unfree and dependent class. This is more particularly true as
regards certain luxuries, the use of which by the dependent class
would detract sensibly from the comfort or pleasure of their