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Theory of the Leisure Class by Thorstein Veblen
page 88 of 368 (23%)
the same purpose in some degree. When the community developed
into a peaceful industrial organization, and when fuller
occupation of the land had reduced the opportunities for the hunt
to an inconsiderable residue, the pressure of energy seeking
purposeful employment was left to find an outlet in some other
direction. The ignominy which attaches to useful effort also
entered upon a less acute phase with the disappearance of
compulsory labor; and the instinct of workmanship then came to
assert itself with more persistence and consistency.

The line of least resistance has changed in some measure, and the
energy which formerly found a vent in predatory activity, now in
part takes the direction of some ostensibly useful end.
Ostensibly purposeless leisure has come to be deprecated,
especially among that large portion of the leisure class whose
plebeian origin acts to set them at variance with the tradition
of the otium cum dignitate. But that canon of reputability which
discountenances all employment that is of the nature of
productive effort is still at hand, and will permit nothing
beyond the most transient vogue to any employment that is
substantially useful or productive. The consequence is that a
change has been wrought in the conspicuous leisure practiced by
the leisure class; not so much in substance as in form. A
reconciliation between the two conflicting requirements is
effected by a resort to make-believe. Many and intricate polite
observances and social duties of a ceremonial nature are
developed; many organizations are founded, with some specious
object of amelioration embodied in their official style and
title; there is much coming and going, and a deal of talk, to the
end that the talkers may not have occasion to reflect on what is
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