which realized, with extraordinary vividness, the fact that God's Spirit
is actively abroad in the world, and that Christ is in every man, and made
him hold fast, even in his saddest moments,--and sad moments were not
infrequent with him,--the assurance that, in spite of all appearances, the
world was going right, and would go right somehow, "Not your way, or my
way, but God's way." The contrast of his humility and audacity, of his
distrust in himself and confidence in himself, was one of those puzzles
which meet us daily in this world of paradox. But both qualities gave him a
peculiar power for the work he had to do at that time, with which the name
of Parson Lot is associated.

It was at one of these gatherings, towards the end of 1847 or early in
1848, when Kingsley found himself in a minority of one, that he said
jokingly, he felt much as Lot must have felt in the Cities of the Plain,
when he seemed as one that mocked to his sons-in-law. The name Parson Lot
was then and there suggested, and adopted by him, as a familiar _nom de
plume_, He used it from 1848 up to 1856; at first constantly, latterly
much more rarely. But the name was chiefly made famous by his writings in
"Politics for the People," the "Christian Socialist," and the "Journal of
Association," three periodicals which covered the years from '48 to '52; by
"Alton Locke"; and by tracts and pamphlets, of which the best known, "Cheap
Clothes and Nasty," is now republished.

In order to understand and judge the sayings and writings of Parson Lot
fairly, it is necessary to recall the condition of the England of that
day. Through the winter of 1847-8, amidst wide-spread distress, the cloud
of discontent, of which Chartism was the most violent symptom, had been
growing darker and more menacing, while Ireland was only held down by main
force. The breaking-out of the revolution on the Continent in February
increased the danger. In March there were riots in London, Glasgow,