Manners and Social Usages by Mrs. John M. E. W. Sherwood
page 6 of 430 (01%)
page 6 of 430 (01%)
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Not only do men and women like to behave properly themselves, but
all desire to know what is the best school of manners, that they may educate their children therein. Such minds are the best conservators of law and order. It is not a communistic spirit that asks, "How can I do this thing in a better way?" It is that wise and liberal conservatism which includes reverence for law, respect for age, belief in religion, and a desire for a refined society. A book on etiquette, however patiently considered and honestly written, must have many shortcomings, and contain disputed testimony. All we can do is endeavor to mention those fashions and customs which we believe to be the best, remembering always, as we have said, that the great law of change goes on forever, that our stately grandfathers had fashions which we should now consider gross and unbecoming, while we have customs, particularly of speech, which would have shocked them. This law of change is not only one which time modifies, but with us the South, the North, the East, and the West differ as to certain points of etiquette. All, however, agree in saying that there is a good society in America whose mandates are supreme. All feel that the well-bred man or woman is a "recognized institution." Everybody laughed at the mistakes of Daisy Miller, and saw wherein she and her mother were wrong. Independent American girls may still choose to travel without a chaperon, but they must be prepared to fight a well-founded prejudice if they do. There is a recognition of the necessity of good manners, and a profound conviction, let us hope, that a graceful manner is the outcropping of a well-regulated mind and of a good heart. CONTENTS. |
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