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Manners and Social Usages by Mrs. John M. E. W. Sherwood
page 6 of 430 (01%)
Not only do men and women like to behave properly themselves, but
all desire to know what is the best school of manners, that they
may educate their children therein. Such minds are the best
conservators of law and order. It is not a communistic spirit that
asks, "How can I do this thing in a better way?" It is that wise
and liberal conservatism which includes reverence for law, respect
for age, belief in religion, and a desire for a refined society. A
book on etiquette, however patiently considered and honestly
written, must have many shortcomings, and contain disputed
testimony. All we can do is endeavor to mention those fashions and
customs which we believe to be the best, remembering always, as we
have said, that the great law of change goes on forever, that our
stately grandfathers had fashions which we should now consider
gross and unbecoming, while we have customs, particularly of
speech, which would have shocked them. This law of change is not
only one which time modifies, but with us the South, the North,
the East, and the West differ as to certain points of etiquette.
All, however, agree in saying that there is a good society in
America whose mandates are supreme. All feel that the well-bred
man or woman is a "recognized institution." Everybody laughed at
the mistakes of Daisy Miller, and saw wherein she and her mother
were wrong. Independent American girls may still choose to travel
without a chaperon, but they must be prepared to fight a
well-founded prejudice if they do. There is a recognition of the
necessity of good manners, and a profound conviction, let us hope,
that a graceful manner is the outcropping of a well-regulated mind
and of a good heart.

CONTENTS.

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