them blind," and we know that God-consciousness is man's immortal
birthright and that the son of man must somewhere on his pathway become
the son of God, and as he passes on in his unfoldment he will contact
every atom of God-mind in all lines of expression, and from the world of
matter he will turn in time naturally to those levels of mind which lead
him into reverence, illumination and worship, and through this he finds
the whole of life.

Man in his immersion into cosmic consciousness puts forth profound tests
of his oneness and faces life in larger and larger proportions, and as he
ascends he carries all with him, so that he can give back to all a
profound and heroic response.

Every man is transcendent when the hour dawns for his transcendent self to
tremble into action.

With these wider reaches of consciousness the modern transcendentalist
finds the larger LIFE and the true way of living, and in this brings the
new message of the "One life in all and through all" into the mass mind,
and the new song of joy and thanksgiving into their hearts. He is never
sad, never agonizing, never renouncing; he has made contact with all life
and through this with the universal joy; there is no denial, no
separateness,--there is "no more crying," he conquers and ascends not
through separateness but through increasing degrees of union. He lives in
glad comradeship with God, in joy and perfected self-expression, both in
the objective and in the subjective world.

The ancient transcendentalist was always sad, always separate, always
worshipping in beatific loneliness, in seclusion and renunciation of the
world; the modern supra-man passes from end to end of the pole of being