avenge his death. After years of varied fortunes the Dost had worsted all
his enemies, and in 1826 he became the ruler of Cabul. Throughout his
long reign Dost Mahomed was a strong and wise ruler. His youth had been
neglected and dissolute. His education was defective, and he had been
addicted to wine. Once seated on the throne, the reformation of our Henry
Fifth was not more thorough than was that of Dost Mahomed. He taught
himself to read and write, studied the Koran, became scrupulously
abstemious, assiduous in affairs, no longer truculent but courteous. He
is said to have made a public acknowledgment of the errors of his
previous life, and a firm profession of reformation; nor did his after
life belie the pledges to which he committed himself. There was a fine
rugged honesty in his nature, and a streak of genuine chivalry;
notwithstanding the despite he suffered at our hands, he had a real
regard for the English, and his loyalty to us was broken only by his
armed support of the Sikhs in the second Punjaub war.

The fallen Shah Soojah, from his asylum in Loodianah, was continually
intriguing for his restoration. His schemes were long inoperative, and it
was not until 1832 that certain arrangements were entered into between
him and the Maharaja Runjeet Singh. To an application on Shah Soojah's
part for countenance and pecuniary aid, the Anglo-Indian Government
replied that to afford him assistance would be inconsistent with the
policy of neutrality which the Government had imposed on itself; but it
unwisely contributed financially toward his undertaking by granting him
four months' pension in advance. Sixteen thousand rupees formed a scant
war fund with which to attempt the recovery of a throne, but the Shah
started on his errand in February 1833. After a successful contest with
the Ameers of Scinde, he marched on Candahar, and besieged that fortress.
Candahar was in extremity when Dost Mahomed, hurrying from Cabul,
relieved it, and joining forces with its defenders, he defeated and