Europe and the Faith - "Sine auctoritate nulla vita" by Hilaire Belloc
page 9 of 226 (03%)
page 9 of 226 (03%)
![]() | ![]() |
|
Small wonder that the Cabinet at Westminster hesitated!
We used to say during the war that if Prussia conquered civilization failed, but that if the Allies conquered civilization was reestablished--What did we mean? We meant, not that the New Barbarians could not handle a machine: They can. But we meant that they had learnt all from us. We meant that they cannot _continue of themselves_; and that we can. We meant that they have no roots. When we say that Vienna was the tool of Berlin, that Madrid should be ashamed, what do we mean? It has no meaning save that civilization is one and we its family: That which challenged us, though it controlled so much which should have aided us and was really our own, was external to civilization and did not lose that character by the momentary use of civilized Allies. When we said that "the Slav" failed us, what did we mean? It was not a statement of race. Poland is Slav, so is Serbia: they were two vastly differing states and yet both with us. It meant that the Byzantine influence was never sufficient to inform a true European state or to teach Russia a national discipline; because the Byzantine Empire, the tutor of Russia, was cut off from us, the Europeans, the Catholics, the heirs, who are the conservators of the world. The Catholic Conscience of Europe grasped this war--with apologies where it was in the train of Prussia, with affirmation where it was free. It saw what was toward. It weighed, judged, decided upon the future--the two alternative futures which lie before the world. All other judgments of the war made nonsense: You had, on the Allied side, |
|