Marse Henry (Volume 2) - An Autobiography by Henry Watterson
page 116 of 208 (55%)
page 116 of 208 (55%)
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Joseph Jefferson was a Swedenborgian in his religious belief. At one time too extreme a belief in spiritualism threatened to cloud his sound, wholesome understanding. As he grew older and happier and passed out from the shadow of his early tragedy he fell away from the more sinister influence the supernatural had attained over his imagination. One time in Washington I had him to breakfast to meet the Chief Justice and Mr. Justice Matthews and Mr. Carlisle, the newly-elected Speaker of the House. It was a rainy Sunday, and it was in my mind to warn him that our company was made up of hard-headed lawyers not apt to be impressed by fairy tales and ghost stories, and to suggest that he cut the spiritualism in case the conversation fell, as was likely, into the speculative. I forgot, or something hindered, and, sure enough, the question of second sight and mind reading came up, and I said to myself: "Lord, now we'll have it." But it was my kinsman, Stanley Matthews, who led off with a clairvoyant experience in his law practice. I began to be reassured. Mr. Carlisle followed with a most mathematical account of some hobgoblins he had encountered in his law practice. Finally the Chief Justice, Mr. Waite, related a series of incidents so fantastic and incredible, yet detailed with the precision and lucidity of a master of plain statement, as fairly to stagger the most believing ghostseer. Then I said to myself again: "Let her go, Joe, no matter what you tell now you will fall below the standard set by these professional perfecters of pure reason, and are safe to do your best, or your worst." I think he held his own, however. IV |
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