Books Fatal to Their Authors by P. H. (Peter Hampson) Ditchfield
page 37 of 161 (22%)
page 37 of 161 (22%)
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carelessly strolling amidst sylvan shades, caught a hasty glimpse of some
spirit of the woods, and were doomed ever afterwards to spend their lives in fruitlessly searching after it. The race of Fanatics are somewhat akin to these restless seekers. There is a wildness and excessive extravagance in their notions and actions which separates them from the calm followers of Truth, and leads them into strange courses and curious beliefs. How far the sacred fire of enthusiasm may be separated from the fierce heat of fanaticism we need not now inquire, nor whether a spark of the latter has not shone brilliantly in many a noble soul and produced brave deeds and acts of piety and self-sacrifice. Those whose fate is here recorded were far removed from such noble characters; their fanaticism was akin to madness, and many of them were fitter for an asylum rather than a gaol, which was usually their destination. Foremost among them was Quirinus Kulmanus (Kuhlmann), who has been called the Prince of Fanatics, and wandered through many lands making many disciples. He was born at Breslau in Silesia in 1651, and at an early age saw strange visions, at one time the devils in hell, at another the Beatific Glory of God. His native country did not appreciate him, and he left it to wander on from university to university, publishing his ravings. At Leyden he met with the works of Boehme, another fanatic, who wrote a strange book, entitled _Aurora_, which was suppressed by the magistrates. The reading of this author was like casting oil into the fire. Poor Kuhlmann became wilder still in his strange fanaticism, and joined himself to a pretended prophet, John Rothe, whom the authorities at Amsterdam incarcerated, in order that he might be able to foretell with greater certainty than he had done other things when and after what manner he should be released. Kuhlmann then wrote a book, entitled _Prodromus Quinquennii Mirabilis_, and published at Leyden in 1674, in which he set forth his peculiar views. He stated that in that same year the Fifth |
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