by the size and shape of the volume. 'Too large for a missal,' he
thought, 'and not the shape of an antiphoner; perhaps it may be something
good, after all.' The next moment the book was open, and Dennistoun felt
that he had at last lit upon something better than good. Before him lay a
large folio, bound, perhaps, late in the seventeenth century, with the
arms of Canon Alberic de Mauleon stamped in gold on the sides. There may
have been a hundred and fifty leaves of paper in the book, and on almost
every one of them was fastened a leaf from an illuminated manuscript.
Such a collection Dennistoun had hardly dreamed of in his wildest
moments. Here were ten leaves from a copy of Genesis, illustrated with
pictures, which could not be later than A.D. 700. Further on was a
complete set of pictures from a Psalter, of English execution, of the
very finest kind that the thirteenth century could produce; and, perhaps
best of all, there were twenty leaves of uncial writing in Latin, which,
as a few words seen here and there told him at once, must belong to some
very early unknown patristic treatise. Could it possibly be a fragment of
the copy of Papias 'On the Words of Our Lord', which was known to have
existed as late as the twelfth century at Nimes?[1] In any case, his mind
was made up; that book must return to Cambridge with him, even if he had
to draw the whole of his balance from the bank and stay at St. Bertrand
till the money came. He glanced up at the sacristan to see if his face
yielded any hint that the book was for sale. The sacristan was pale, and
his lips were working.

[1] We now know that these leaves did contain a considerable fragment
of that work, if not of that actual copy of it.

'If monsieur will turn on to the end,' he said.

So monsieur turned on, meeting new treasures at every rise of a leaf; and