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Specimens of the Table Talk of Samuel Taylor Coleridge by Samuel Taylor Coleridge
page 8 of 477 (01%)
he said was so individual and unexpected. But when he was dealing deeply
with a question, the demand upon the intellect of the hearer was very
great; not so much for any hardness of language, for his diction was always
simple and easy; nor for the abstruseness of the thoughts, for they
generally explained, or appeared to explain, themselves; but preeminently
on account of the seeming remoteness of his associations, and the exceeding
subtlety of his transitional links. Upon this point it is very happily,
though, according to my observation, too generally, remarked, by one whose
powers and opportunities of judging were so eminent that the obliquity of
his testimony in other respects is the more unpardonable;--"Coleridge, to
many people--and often I have heard the complaint--seemed to wander; and he
seemed then to wander the most, when, in fact, his resistance to the
wandering instinct was greatest,--viz. when the compass and huge circuit,
by which his illustrations moved, travelled farthest into remote regions,
before they began to revolve. Long before this coming round commenced, most
people had lost him, and naturally enough supposed that he had lost
himself. They continued to admire the separate beauty of the thoughts, but
did not see their relations to the dominant theme. * * * * However, I can
assert, upon my long and intimate knowledge of Coleridge's mind, that logic
the most severe was as inalienable from his modes of thinking, as grammar
from his language." [Footnote: Tait's Mag. Sept. 1834, p. 514.] True: his
mind was a logic-vice; let him fasten it on the tiniest flourish of an
error, he never slacked his hold, till he had crushed body and tail to
dust. He was _always_ ratiocinating in his own mind, and therefore
sometimes seemed incoherent to the partial observer. It happened to him as
to Pindar, who in modern days has been called a rambling rhapsodist,
because the connections of his parts, though never arbitrary, are so fine
that the vulgar reader sees them not at all. But they are there
nevertheless, and may all be so distinctly shown, that no one can doubt
their existence; and a little study will also prove that the points of
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