The Life of St. Frances of Rome, and Others by Georgiana Fullerton
page 11 of 253 (04%)
page 11 of 253 (04%)
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supernatural manifestations the general aspect was essentially typical
of the future redemption of the lost race by a Saviour. That promise of deliverance from the consequences of sin, which Almighty God had vouchsafed to the first sinners, was repeated in a vast variety of miraculous interventions. Though there may have been many exceptions to the ordinary character of the Patriarchal miracles, still, on the whole, they wear a typical aspect of the most striking prominence. The first miracle recorded after the fall is the token granted to Abel that his _sacrifice_ was accepted. A deluge destroys all but one family, who are saved in an ark, the type of the Church of God, and a rainbow is set in the sky as a type of the covenant between God and man. A child is miraculously born to Abraham in his old age, who is afterwards offered to God as a type of the Redeemer, and saved from death by a fresh supernatural manifestation of the Divine will. The chosen race become captive in Egypt, as a figure of man's bondage to sin; a series of awful miracles, wrought by the instrumentality of Moses himself, a type of Jesus Christ, delivers them from their slavery, terminating with the institution of the Passover, when the paschal lamb is eaten, and they are saved by its blood, as mankind is saved by the blood of the Lamb of God. The ransomed people miraculously pass through the Red Sea, foreshadowing the Christian's regeneration by baptism; as they wander afterwards in the desert, manna descends from heaven to feed them, and water gushes from the rock to quench their thirst, and to prefigure that sacred food and those streams of grace which are to be the salvation of all men. Almost every interruption of the laws of nature bespeaks the advent of the Redeemer, and does homage to Him as the Lord of earth and heaven. At length a code of laws is given to the chosen race, to separate them |
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